Syriac Orthodox Chant

O Come, O Come, Emmanuel

st severios the great-a biographical video

Explanation of the Holy Syriac Orthodox Faith

Syrian Orthodox Church in Jerusalem

Syriac Orthodox Church Jerusalem

How I Came to the Syriac Orthodox Church

ISRAEL: JERUSALEM: SYRIAN ORTHODOX CHURCH ARAMAIC LANGUAGE

Arabic Christmas Carol (higher resolution)

Christmas traditions | Awe-inspiring old carols and young people

Hoothomo of the Nativity of Our Lord | Yeldo Perunnal | Heavenly Voice o...

Why We Call Mary the Mother of God

Mar Cassian's Ministry in Columbus

How the Sun Illuminates Spanish Missions On the Winter Solstice

How the Sun Illuminates Spanish Missions On the Winter Solstice: Today, the rising sun shines on altars and other religious objects at many Spanish churches in the U.S. and Latin America

Christmas Carols at Holy Cross Monastery

Martyrdom in Ethiopia: Understanding the violence impacting the Church

St. Mary - Undoubtedly the Mother of God

Ethiopian Bible (Why so different?)

Meaning of Icons| “Falling Asleep” of Theotokos| Icon of Dormition of Mother of God – Seeking Theosis

Meaning of Icons| “Falling Asleep” of Theotokos| Icon of Dormition of Mother of God – Seeking Theosis: {text}

The Coal Basket

The Wise Woman

Studying Orthodox Theology

Monastery of the Holy Martyrs - Syriac Orthodox

Orthodox Iconography of the Great Feasts (and more)

St. Isaac the Syrian and the Fullness of the Desert

Video about St. Isaac of Syria, a desert monastic who became the Bishop of Nineveh. The great luminary of the life of stillness, he became a monk at a young age. He was consecrated Bishop of Nineveh but after five months received permission to return to solitude. He spent many years far south of Nineveh in the mountainous regions of Beit Huzaye, and lastly at the Monastery of Rabban Shabur. He wrote his renowned and God-inspired Ascetical Homilies toward the end of his long life of monastic struggle, about the end of the seventh century. The fame of his Homilies grew quickly, and about one hundred years after their composition they were translated from Syriac into Greek by two monks of the Monastery of Mar Sabbas in Palestine, from which they spread throughout the monasteries of the Roman Empire and became a guide to the hesychasts of all generations thereafter.