A Short Biography of Patriarch Saint Mor Ignatius Elias III Shakir
Patriarch Saint Mor Ignatius Elias III Shakir the second son of Chorepiscopus Abraham and Maryam, was born in
In the waning years of the 19th century, numerous Armenian and Syriac Christians were massacred in
Mor Elias III was the last Patriarch to reign at the Kurkmo Dayro (Deir Za`faran) in
Lord Irwin, then British Viceroy to
His Holiness responded to the Viceroy's letter, on December 15, 1930 accepting his invitation with certain conditions. Given his cardiac problems, his doctors attempted to dissuade him from the trip. His 75 year old sister also discouraged him from the trip. His Holiness said to her, "Death is inevitable whether here or in
Mor Elias III left Mosul on February 6, 1931 accompanied by Mor Clemis Yuhanon Abbachi, Rabban Quryaqos (later Mor Ostathios Quryaqos), and Rabban Yeshu` Samuel (later Mor Athanasius Samuel of North America), his secretary Zkaryo Shakir (his brother Joseph's son) and translator Adv.Elias Ghaduri. They set sail to
H.H. Mor Elias III convened conciliatory meetings at Alwaye, Karingachira, Panampady and Kuruppumpady. The Patriarch lead the passion week services at
On February 11, 1932, at the invitation of Qashisho Kuriakos Elavinamannil, the Patriarch arrived at the Manjinikkara Mor Stephanos church from Kallissery. The inability to bring about reconciliation in the church had weighed down heavily on the Patriarch; moreover, the hardships of the long travel had taken its toll on His Holiness. On arriving at Manjinikkara, the Patriarch said, "This place offers us much comfort; we desire to remain here permanently." On February 12th, His Holiness requested the priests who came to visit him not to leave for a couple of days. In the evening, the Patriarch recited many prayers of the qandilo (unction) and contemplated on the departed. On February 13th, Mor Clemis Yuhanon Abbachi offered the Holy Qurbono; His Holiness gave the sermon during the liturgy.
After the noon prayers and lunch, as was his routine, the Patriarch spent time recording events in his journal; he asked for a dictionary to get clarification for the meaning of a word. Following that, he complained of pain in his head. Soon he fainted and was placed on a cot by the monks where he slipped into eternal rest at 2:30 pm. Many eye witnesses recount the deep gloom that cast its spell in the area that evening and the wails of the monks who accompanied the Patriarch.
Different opinions arose regarding the final resting place for the Patriarch—a situation that the church in Malankara never had to confront before. The decision was in favor of interring the mortal remains in a plot of land to the north of the Mor Stephanos church, the title deed of which was transferred to the Patriarchate. On February 14th, the funeral services for His Holiness were held there. Mor Dionysius Michael consoled the gathering.
Tomb of Saint Mor Ignatius Elias III Shakir Mor Ignatios Dayro church attached to the tomb of late Patriarch was built by the Patriarchal delegate Mor Yulius Elias Qoro. The memory of the holy Patriarch is revered throughout the Syriac Orthodox Church and especially in Malankara where thousands of pilgrims reach the tomb by foot on the annual feast day, February 13, from various parts of the Kerala state.
Mor Elias III is the only Patriarch of Antioch whose remains are interred in Malankara and his tomb stands as a towering symbol of the sacrifices made by the Syriac fathers to nurture the church in Malankara. On October 20, 1987, Patriarch Mor Zakka I through encyclical E265/87 permitted the Church in Malankara to remember his name in the fifth diptych.
Source : http://www.manjinikkaradayara.org