Monday, September 14, 2009

29th Anniversary of Patriarchal Enthronement

The 29th Anniversary of Patriarchal Enthronement of

His Holiness Ignatius Zakka I Iwas

The Patriarch of Antioch & all the East

Supreme Pontiff of the Universal Syriac Orthodox Church


The 29th anniversary of Patriarchal enthronement of His Holiness Ignatius Zakka I Iwas, the Patriarch of Antioch & all the East, Supreme Pontiff of the Universal Syriac Orthodox Church was held at Damascus, Syria on 14 September 2009.The thanksgiving Holy Qurbono and other services were held at the St. Peter & St. Paul Cathedral in the Mor Ephrem Monastery, Ma`arat Sayyidnaya, near Damascus. Mor Dionysius Behnan Jajawi (Damascus, Syria) and Mor Julius Abdulahad G Shabo (Archbishop of Sweden) were the chief celebrants and

Mor Severios Malke Mourad (Patriarchal Vicar Jerusalem &Jordan)
Mor Theophilos George (Bouchrieh Fardous St., Lebanon)
Mor Osthatheos Matta Rohum (Hassakeh, Syria)
Mor Selwanos Petros AL-nemeh (Homs, Syria)
Mor Severius Ishak Zaka (Damascus, Syria)
Mor Dionysius Isa Gürbüz (Switzerland & Austria)
Mor Ivanios Mathews (Kandanad, India)
Mor Clemis Kuriakose (Idukki, India)
Mor Irenious Paulose (Kozhikode & Malabar, India)
Mor Yusphinos Paulose (Zahle, Lebanon)
Mor Militius Malke Lahdo (Australia & New Zealand)
Mor Clemis Daniel Malak Kourieh (Museitbeh, Beirut)
Mor Philexinos Mathias Nayis (Damascus, Syria)
Mor Athanasius Touma Dakkama (Great Britain)
Mor Ivanios Paulose Al Souky (Patriarchal-Vicariate of Damascus)

were the co-celebrants of the Holy Qurbono.

Their Eminence Archbishop Joseph Absi Patriarchal Vicar of the Roman Catholic Church, Bishop Ghattas Hazim Patriarchal vicar of the Roman Orthodox Church, Archbishop Mar Gregorios Elias Bishop of Damascus Syrian Catholic Church, Bishop Oermash Damascus Bishop of the Armenian Orthodox Church, Archbishop Samir Nassar the Maronite Archbishop of Damascus and Rev. Peter Zaaour evangelical pastor in Damascus also attend the ceremony.

H.E Dr. Toufik Salloum and the minister of Dnho Dr. David, the priests, monks, nuns and students of the Faculty of Theology, and a large crowd of believers who came from the Patriarchate in Damascus and Malankara (India) and the members of the Milli Mejlis Ladies Charitable Society also attended the Holy Qurbono.

Moran reserved his time exclusively for meeting of priests and believers of a group of 60 who came from India to attend the celebrations. Guests took part in the banquet hosted by Moran.

Elias, the photographer from Puthencruz, India, presented His Holiness, an album of 6000 photos (approximately 27kg) in connection with His Holiness's India visits and other programs.

























Source: Syrian Orthodox Patriarchate, Damascus


source: http://www.socmnet.org/29th_Anniversary_Patriarcha_Enthronement.htm

H. H Ignatious Saka I at Manarkadu. A must watch video for all Syrian Orthodox Christians

His Holiness The Patriarch Of Antioch And All The East

30 years as Patriarch

On Monday, September 14, 2009, His Holiness Ignatius Zakka-I Iwas is entering 30th year in the Holy Patriarchal See of Antioch & All the East. Kindly visit http://www.PatriarchofAntioch.org/ - an exclusive website on our Holy Father launched during the silver jubilee year of the patriarchal enthronement.

(http://www.PatriarchofAntioch.org is a site maintained by Malankara Syriac Christian Resources and is NOT AN official site of either the Patriarchate or the Syrian Orthodox Church)

  
  

Moran Mor Ignatius Zakka I Iwas


RevisedPatrioch

His Holiness Moran Mor Ignatius Zakka I Iwas
Patriarch of Antioch and All the East
Supreme Head of the Universal Syrian Orthodox Church

Moran Mor Ignatius Zakka I Iwas, the 122nd successor to St. Peter in the Apostolic See of Antioch, completes 25 years in the Patriarchal See on the day of the Feast of Holy Cross, 2005. The Universal Syrian Church with its flocks spread over many nations, celebrates this unique historic occasion, of His Holiness’s Silver Jubilee of the Patriarchal enthronement, with great fervour and enthusiasm. It was on September 14, 1980, the Holy father was enthroned as the Patriarch of Antioch and All the East and the Supreme Pontiff of the Universal Syrian Orthodox Church. He is one of the very few primates of the Syrian Church who have been in the Patriarchal office for an entire quarter of a century. As a true Shepherd, His Holiness has led the Holy Church to greater glories in these years of his Patriarchal See.

His Holiness was born on April 21, 1933 into the faithful family of ‘Iwas’ in Mosul, Iraq. He was born as the fourth child and was named ‘Seenaherib’ (name of the father of St. Behnam). His Holiness had three brothers and three sisters. The forbears of Patriarch Zakka, the Iwas family, originally belonged to Jessera on Tigris; they migrated to Mosul about three hundred years ago. Some of his ancestors adorned very important posts in the Kingdom. His grand father has received an award from King Faisal I of Iraq for his excellence in his job as Chief craftsmen and architect of the State.

The father of His Holiness, Basheer Iwas, who graduated from the University in Istanbul, the then capital of Ottoman Empire, later became a Professor in the Military Engineering College there. A faithful member of Church, he was very enthusiastic in attending the Church Services regularly and also inspired others to follow his path. It was his ardent desire to mould one of his sons as a priest to serve the Holy Church. After a few years of teaching, he left for his home state in Iraq where he started a wood-working factory of his own. But unfortunately, misfortune struck the family a few years later; Basheer Iwas died of a Cardiac arrest. His Holiness was only 10 at that time. Two years later in 1945, his wife, the mother of His Holiness, also passed away. Thus the young Seenaherib, who later came to be known as Zakka, becomes parentless at a tender age of 12.

Ecclesiastical Life & Graduation

After the death of his parents, Young Zakka decided to enter into the ecclesiastical life, thus fulfilling the wishes of his beloved father. But then some of his family members who felt bad about the parentless child being dragged into difficult circumstances, tried to discourage him. However our holy father, who from the age of six dreamt of becoming a monk, remained determined in his choice which finally paved the way for the family too to comply with his decision. Thus he joined the St. Ephrem Theological Seminary in Mosul in 1946 at the age of 13 and was henceforth came to be called ‘Zakka’.

On November 28, 1948, young Zakka was ordained ‘Koroyoo’ (Deacon) by H. E. Mor Athanasius Touma Kasseer and on February 8, 1953, he was elevated to the rank of ‘Afodyaknoh’ (Half Deacon) by H.E. Mor Gregorios Paulos Behnam. The very next year he graduated with a diploma from the seminary.

June 6, 1954, is an important date in the life of His Holiness. The Holy father accepted the order of monastic life on that day. He was then 21. It was Mor Gregorios Paulos Behnam who ordained him Rabban (monk). His Holiness recalls this as a very special day in his life. He used to say that he always felt the God caring him greatly though his parents left him in his childhood; he prayed to God and He cared him greatly.

On December 18, 1955, the new monk was promoted to the rank of full deacon by H.E. Mor Divanasious Jirges Behanam. In the year 1955, he joined the Patriarchal Staff in Homs as an assistant to the Patriarchal Secretary.

Young Zakka’s performance in schools was always excellent; he consistently scored high marks. His elementary education was in the schools at the Al-Tahra Al-Dakhilyah’s church (Our Lady’s church) and Mor Touma’s school (St.Thomas school) at Mosul. In 1957 he graduated from the college with 97 % of marks. Thus he completed his studies with success on the fields of history, philosophy, theology and church-law. He advanced in Syriac, Arabic and English languages, and received diplomas in each of these fields.

Soon after the graduation, he joined the faculty of the seminary where he taught Syriac, Arabic and the Bible. Little later, Rabban Zakka was called to the Patriarchate by the then Patriarch of Antioch Moran Mor Ignatius Aphrem I, one of the most erudite scholars and efficient administrators the Church has seen in modern times. Rabban Zakka became the second, and later the first, Secretary to the Patriarch. After the demise of Moran Mor Aprem I, he continued as First Secretary to the new Patriarch, Moran Mor Ya`qub III.

On November 17, 1957, Patriarch Mor Ya`qub III ordained him a priest. On April 15, 1959, the Patriarch decorated him with ‘the Holy cross of the grand monk’.

From 1955 to 1958 Rabban Zakka studied journalism as a part-time student and took a diploma in journalism. In 1960, he joined the General Theological College of the Episcopal Church in New York in the United States, where he studied oriental languages, philosophy and pastoral theology and mastered in the English language. The college, later in 1983, offered His Holiness an Honorary Doctorate in theology.

Rabban Zakka travelled widely, both on his own and in the company of Patriarch Ya`qub III. He was at that time fortunate to visit all the countries in the Middle East and the America. In 1962 and 1963 he was delegated by the late Patriarch to attend the two Sessions of the Second Vatican Ecumenical Council as an observer. It was while at the Vatican that he was called to the Episcopal office.

Metropolitan

On November 17, 1963, Rabban Zakka was ordained Metropolitan by the Patriarch Mor Ya`qub III for the Mosul Archbishopric with title ‘Severious’. Thus he came to be known as Mor Severios Zakka.

The very next year in 1964 he visited India along with the Patriarch where he participated in the Universal Synod of the Syrian Orthodox Church, held in Kottayam. He later assisted the Patriarch Mor Ya`qub III during the consecration of the first canonical Catholicos of Malankara, Mor Baselios Augen I, on May 21, 1964.

Discovery of St. Thomas Relic

On September 1, 1964, during the renovation of the Madboho of the ancient St.Thomas Church at Mosul, Mor Severious Zakka discovered the remains of Apostle Thomas in the sanctuary wall. It was a memorable event in the Episcopal life of the Holy Father. In the first sermon of the Holy father when he visited India as Patriarch of Antioch in 1982 he said, “When we think of St. Thomas, our heart is particularly thrilled because we are very closely connected to St. Thomas. Even though St. Thomas enjoyed his martyrdom here in India, and was entombed in Mylapore, we were the Metropolitan of the church in which the holy relics of St. Thomas have been kept for the past many centuries. One day, unexpectedly, by the grace of God, we were led to reveal the Holy Relics of St. Thomas once again to humanity. It was unknown to the present generation, as to where the holy relic of St. Thomas was kept. But in 1964, according to the will of God, we were able to discover the Holy Relics which were kept in the walls of the sanctuary of our St. Thomas’ church in Mosul, Iraq which is the Cathedral church of our Archdiocese of Mosul.”

A portion of this Holy relic discovered by Mor Severios Zakka was presented to Malankara Church when Catholicos Mor Augen I paid a visit to the Patriarchate in 1965. In 1994, a small portion of the Holy Relic was again presented to Malankara to be kept at the ancient Mulanthuruthy Marthoman Church which is known as the 2nd Jerusalem of the Syrian Church. Three fathers of the Syrian Church who arrived from Near East were entombed in this church. The Holy Mooron was consecrated in this church once by Patriarch Moran Mor Ignatius Abded ’Aloho, in 1911. This ancient church has also been the venue for two historical Synods of the Malankara Church, one in 1876 and the other in 2004; both were held under the auspices of the Patriarchs of Antioch.

Involvement in Ecumenical Movements

In 1965, Mor Severios Zakka attended the Pan Orthodox meet at Adis Ababa. He was one of the 15 theologians from all over the world who met for the unofficial consultations between Oriental and Eastern Orthodox theologians in August 1964 and later. In 1968 Mor Severios attended the Lambeth Palace Conference as an observer. He participated in the consultation between Oriental and Eastern theologians, held again, in Geneva in 1970.

In 1969 Mor Severios assumed the charge of Baghdad & Basra Archdioceses. During this period he also served as the Head of Syriac Studies and a member of the educational academy in Bagdad. In the same year he was appointed to the membership of “Academy of Iraq Culture” and to the presidency of “Academy of Syrian Language and Culture”, besides being the Chairman of its Syriac Section and an honorary member of the pro-Oriente Organization in Vienna, Austria. In 1972 he was in Pro-Orinete, Vienna, to give a lecture on “The Church and the Ecumenical Synod.” Next year he addressed them again, this time on “What makes a Council legitimate and acceptable.” The topic of his address at the Pro-Orinete in 1976 was “The need for, and signs of, communion between local churches.” Following that he was granted their Fellowship. He was also given the rare privilege of preaching in St. Stephen’s Cathedral, Vienna, in the presence of the Cardinal and other Roman Catholic dignitaries, the first Syrian Orthodox Bishop to be so honoured. In 1976, 1978 and 1979 he served as a consultant on the Pontifical Commission for revision of Oriental Canon Law in the Roman Catholic Church.

At Nairobi in 1975 Mor Severios was elected to the Central Committee of the World Council of Churches, which position he held till his enthronement as Patriarch in 1980. From 1995 onwards, His Holiness the Patriarch, is one of the Presidents of the World Council of Churches.

Major Contributions

The Holy father who has an Honorary Doctor’s Degree in Syriac Literature from Sweden (Institute of Oriental Studies) and Diploma in Theology, Philosophy and Canon Law, has many works to his credit. He has published a series of text books for use in Christian schools. Some of his other major works are ‘Doctrine of Incarnation and Salvation’, ‘The Seven Sacraments’ (co-authored with Metropolitan Haksaka), ‘Yakoub III: Life and Apostolic Visit to Middle East and Latin America’, ‘Apostolic Visit of Yacoub III to North America’, ‘The Dove by Bar Ebraya, transalation from Syriac to Arabic, with footnotes and a foreword on the theme of monastic life’, ‘Mor Aphrem the Syrian’ (published by the Ministry of Information, Government of Iraq, in 1974 on the occasion of St. Aphrem’s Jubilee), ‘Mor Jacob of Edessa’ (633-708 AD), ‘Mor Dionysius Talmahari’ (ninth century), ‘Story of Seven Sleepers-a perspective from Syriac Sources’, ‘Syrian Orthodox Church through the Ages’, ‘Syriac literature in the sixth century’, ‘Bar Hibarius’. Among his important addresses includes “Syrian Orthodox Church and Ecumenical Movement”, “Position and Role of Women in the Church”, “Religious Virtues and Family Welfare”.

Additional Charges as Metropolitan

As Metropolitan of Mosul the Holy Father took special interest in youth activities. Under him, the diocese flourished spiritually and materially. In 1967 he was given additional charge of the European Diocese. In 1969 he was transferred to the Archdiocese of Baghdad and Basra, perhaps the most prestigious archbishopric in the Middle East. In Baghdad he built churches and opened secondary schools and high schools. As in Mosul, in Baghdad also he took keen interest in the spiritual life of the youth.

Following the demise of H.E. Thimotheos Yacoub, Metropolitan Mor Severious Zakka was given the additional charge of the ancient monastery of St. Mathew (Mor Mattai Dayro) in Iraq. In 1976, he was appointed as the Metropolitan of Middle Europe and Scandinavian countries and in 1978 Mor Severios Zakka was given additional responsibility for the new diocese in Australia. He consecrated several churches and organized congregations in Melbourne, Sydney and a few other places.

On June 26, 1980, the Patriarch Mor Ya`qub III passed away and was entombed at the St. George Cathedral, Damascus. Consequent to this, the Episcopal Synod was called to choose the new successor to the Apostolic See. The Holy Synod held on July 11, 1980, with His Beatitude the Catholicos of the East Mor Baselios Paulose II in the chair, unanimously elected Mor Severios Zakka, Archbishop of Baghdad and Basra as the new Patriarch of Antioch and All the East. This marked the beginning of a new era in the history of the Church.

Patriarchal Enthronement

On September 14, 1980, Mor Severios was installed as the 122nd Patriarch of Antioch & all the East, by name IGNATIUS ZAKKA I, in a rite officiated by the late lamented Catholicos of the East Aboon Mor Baselios Paulose II, along with the archbishops of the Universal Syrian Orthodox Church. It was for the first time in the history of the Universal Syrian Church that the chief celebrant for the Patriarchal enthronement was an Indian.

Since that blessed day, the Syrian Orthodox Church has witnessed a remarkable revival through the guidance of the Holy Spirit and the pastoral care of H. H. Ignatius Zakka I Iwas. The 25 years of Mor Ignatius Zakka’s Patriarchate have been eventful and significant. In his very first address after adorning the Patriarchate, he stressed the need for a major seminary and centre for the Church. This was a great dream of the new Patriarch. The Syrian Orthodox Patriarchate after moving from the Monastery of Mor Hananyo (Deir ez-Za`faran/Kurkumo Dayro) in Turkey, to Syria in the last century, lacked a proper centre in the new circumstances. It was the Holy fathers’ vision that filled this gap. He acquired extensive lands, about 20 miles away from Old Damascus, where he built a magnificent Seminary with all facilities for theological students, accommodations for the visiting dignitaries, residence of the Patriarch etc.. Though officially, the Patriarchate still functions in the St. George Cathedral, Bab Touma, in the city of Damascus, His Holiness resides at the Mor Ephrem Seminary in Ma`arat Sayyidnaya, in the suburb of Damascus, Syria.

The Church which was in turmoil for a while because of persecution, is now witnessing a revival with establishment of churches and institutions in all parts of the world where the Syrian Christians has migrated. The largest congregation of the Church outside the Middle East and India is now situated at Germany where about 100,000 Syrian Orthodox Christians has settled. Similarly the Church has grown to other nations like Holland, Australia, USA, Canada and South America. And in all such countries, Monasteries, churches and other institutions have come up. Young bishops selected and ordained by the Holy father increased the pace of growth in all these places.

Despite his busy schedule, His Holiness has written many articles on a variety of subjects, in Syriac, Arabic and English. Selected articles and sermons of the Holy Father is to be published soon by the St. George Church, Chicago.

Another major achievement of the Holy Father is his close relationship with the other Churches and communities. The relationship with the Roman Catholic and the Byzantine Orthodox Churches were rewritten during his tenure. The Oriental Orthodox family came closer. From 1998, heads of the 3 Oriental Churches in Middle East – the Syrian Orthodox Church, the Coptic Orthodox Church and the Armenian Apostolic Church (Catholicosate of Cilicia, Antelias, Lebanon) – meet regularly every year; two of such meetings were held at our Seminary in Ma`arat Sayyidnaya. Another meeting of the heads of Oriental Churches will soon meet in December again at the Mor Ephrem Seminary. For many decades, the Church is involved in the activities of the World Council of Churches in which both Episcopal and Non-Episcopal Churches are members. The Holy Father is now one of the honorary Presidents of the World Council.

The apostolic visits of His Holiness to India thrice, in 1982, 2002 and 2004, and to the various Archdioceses in the Middle East, Americas and Europe have been most successful. It was during the 2004 apostolic visit, the Holy father consecrated the new headquarters of the Church in India in co-operation with His Beatitude the Catholicos and the Metropolitans.

On July 26th 2002, His Holiness installed Mor Dionysius Thomas, the president of the Episcopal Synod of Indian Church, as the Catholicos of India with the title Baselios Thomas I. This was a great event in the history of the Church in India. The new Catholicos was consecrated as the immediate successor to the late Mor Baselios Paulose II who led the enthronement ceremony of His Holiness in 1980. Now the Holy Synod of the Universal Syrian Orthodox Church consists of 41 prelates besides the Patriarch and the Catholicos, of which 22 were ordained by our Patriarch Moran Mor Ignatius Zakka I Iwas.

Biography of the Holy father prepared by John Philip Kottapparambil, India

source: http://www.syrianorthodoxchurch.org/about/moran-mor-ignatius-zakka-i-iwas/

The Power of the Holy Cross


The Patriarchal Journal
vol.29 – October/November 1991 – No. 108/109. Pages 463- 470

“For the message of the cross is foolishness to those who are perishing; but to us who are being saved it is the power of God.” I Corinthians. 1:18

How blessed are those who are saved by the cross of our Lord Jesus, for they have obtained a godly power to overcome Satan and sin. For them natural death has become a transition from a miserable, transitory life to a glorious, eternal life.

How miserable are those who are perishing for they do not know the holy sacraments, they have lost their power, and the sacraments have become nonexistent to them. Didn’t the writer of the Psalms speak about people like them, “Fools say in their hearts, There is no God. They are corrupt, they do abominable deeds; there is no one who does good” (Psalm 14:1). For the one who wallows in a pit of corruption and sin and does not comprehend the heavenly lessons is considered foolish because he has disregarded God, just as the idolaters were far away from the true God, worshiping the created and not the Creator. They are ignorant of the power of the cross, for they do not believe in God’s plan of salvation for humanity, they do not understand the secret of the work of redemption, they do not believe in the beloved Redeemer. And, concerning the Jews "if they had understood they would not have crucified the Lord of glory " (I Corinthians 2:8). For to those who were entrusted to keep the prophets, the law and the law codes, the cross became a stumbling block because they didn’t want to study the prophets to understand the secret of redemption. Therefore, they lost the power of the cross which is called the power of God by Saint Paul.

The cross derives its power from the merit of Christ’s death on it and His resurrection from the dead which announced the Father’s acceptance of the atonement of the crucified One and His redemption of humanity. As the apostle Peter expressed to the chief priests of the Jews about the Lord Jesus, “The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that He might give repentance to Israel and forgiveness of sins” (Acts 5:30,31). For millions of people were crucified before Christ was crucified and after, but not one of them was raised from the dead but their names were wiped out and their souls went away and they left nothing but a memory behind. But only the Lord Jesus, who was crucified and died on the cross and was buried in a new tomb and rose from the dead on the third day, has raised us with Him and has seated us with Him in heaven. Since He was crucified for our sake and redeemed us from the curse of the law He became a curse for us as it is written, “Cursed is anyone who hangs on a tree” (Galatians 3:13 and Deuteronomy 21:23). So, Christ exchanged the curse of the cross for a spring of heavenly blessings and spiritual graces and the cross has become the banner of the Christian church, its symbol and the subject of its boasting. After it was a sign of weakness and humiliation it became a sign of the power of God and the glory of His church. This godly power is taken by everyone who believes to obtain salvation by the blood of Jesus Christ that was shed on the cross; that the blood of Christ is truly synonymous with the cross for it is the blood of the incarnate God, as the apostle Paul says to the priests of Ephesus: “Keep watch over yourselves and over all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with his own blood” (Acts 20:28).

Preached during the liturgy on the commemoration of the 11th anniversary of His Holiness’s enthronement. Translated together with Anwar Mosa Matta.

The cross is also analogous to the whole gospel as the apostle Paul said to the Corinthians; “For I decided to know nothing among you except Jesus Christ and him crucified” (I Corinthians 2:2). For there is no gospel of salvation without Christ’s crucifixion on the cross and resurrection from the dead. Christ through the cross gave us the sacrament of reconciliation with his heavenly Father. He also gave us the two graces of justification and sanctification, besides the grace of adoption, making us eligible to stand before the heavenly Father not as slaves but as children by grace to call to Him with the boldness of children saying; “Our Father who is in heaven.” He has given birth to us from above not from the will of the flesh or the will of a man but of God (John 1:13): for the cross with all of its merit made us heirs to the kingdom of heaven, for the power of the cross is the reconciliation of heaven with earth. The earth obtains life from heaven after believing in the Lord of heaven and earth and accepting his plan for salvation.

This power is the victory over Satan so that whoever draws the sign of the cross on his forehead with faith terrorizes Satan and demons all together run away from a young Christian child who draws the sign of the cross. For, the crucified Holy One gives one spiritual power to become a spiritual champion and a little Christ. The child deserves the victory that Christ gives us by grace through his victory over Satan by vanquishing him on the cross and by giving us the cross as a sharp spiritual weapon. This godly power hidden in the holy cross was the origin of inspiration for the apostle Paul to announce before the people saying: “May I never boast of anything except the cross of our Lord Jesus Christ by which the world has been crucified to me, and I to the world” (Galatians 6:14), “and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

Yes, faith in the crucified Jesus, the redeemer of humanity, requires of believers both death and life, which is the complete sharing with Christ in his passion and death on the cross so that believers die to the world and their sin. Also required is life through Jesus who rose from the dead: a life that is spiritual resurrection in unity with Christ who said: “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die” (John 11:25-26). So, as the apostle Paul crucified himself with Christ, he gained life in Christ and discovered the secret power of the cross of Christ. Previously the cross had been a stumbling block to him and a hindrance to faith in Christ the Savior, it then became a smooth path for him to Christ. Moreover it became for him life and boasting (Galatians 6:14).

Yes, the knowledge of Jesus Christ crucified truly is a revelation of the two sacraments of incarnation and redemption. It is also a confession that Christ has truly taken on our flesh and was tempted like us in everything except that he did not sin though he died in the flesh on the cross atoning for our sins. Therefore when we make the sign of the cross on our faces we say, “In the name of the Father, the Son, and the Holy Spirit, one God, Amen” and we proclaim our faith in the sacrament of the Holy Trinity of the one God and the equality of the three persons of the Trinity in essence as we confess in the two sacraments of the incarnation and redemption and the work of atonement on the cross. Therefore, Christians have taken the cross as their symbol from the beginning of Christianity and they know it as the banner of the Church.

>From this sound Christian understanding the Christian Queen Helena, mother of the Emperor Constantine in the fourth century A.D., pledged to search for the cross if her son the Emperor Constantine came to believe in Jesus Christ as the redeemer of humanity. She prayed continuously day and night, accompanying it with fasting, and gave alms so that the Lord would answer her plea. God willed that and showed Constantine the sign of the cross in the sky in the middle of the day and with it wrote the saying, “In this sign you will conquer.” So Constantine took the sign of the cross as a banner for his army and conquered his enemies. He became Christian and his mother fulfilled her pledge in the year 326 A.D. and went to the Holy City, searched for the cross and found it. She was assured by a miracle that it was the real cross that the Lord Jesus hung on at Golgotha when the cross was placed on the body of a dead young man, immediately when it touched the body life returned to that young man and he was resurrected and the bishop of the city blessed the people with the holy cross of Christ.

Truly the Christian church venerates the holy cross as it also venerates the sign of the cross, just as citizens honor the flag of their country, in this way they honor their nation and country. Whoever honors his country honors his flag which is a symbol of his dignity. We honor the cross worshiping the One who was crucified on it, died and rose from the dead triumphing over death, Satan and sin and through it he gave us victory over these three enemies. In the cross we see the sacrament of salvation just as the people of the Old Testament in the wilderness, where the tormenting deadly snakes bit them, lifted up their eyes in faith to see the copper snake suspended on the staff in the midst of the area to gain salvation from death. We the Syriac people do not put a statue of Jesus on the cross because He who died on the cross was taken down from the cross and buried in a new tomb and was gloriously resurrected on the third day. So, He is not on the cross any more. The cross is free of Him. As we honor the cross we worship the One who was crucified on it. We do not worship a statue and that’s no wonder as a result when the children of Israel worshiped the copper snake at the time of King Hezekiah, this faithful king destroyed that copper snake and threw it in the fire with the rest of the idols because it had become a reason for the perishing of the people after it had been a source of their salvation.

So in our honoring of the sign of the holy cross, we however worship the Lord Jesus who was crucified for our sakes and for our salvation. We worship his cross because it is His and His holy church’s banner and through it all of her sacraments are made holy. We honor the wood of the cross because it touched the body of our Lord Jesus Christ, and his pure and precious blood was shed on it for the cloth that touched the body of Saint Paul had extraordinary heavenly power so that when it was placed on the sick they were healed. So how much more believable that the wood the Lord Jesus was crucified on and touched his holy body has conferred holy power to grant healing to souls of believers and their bodies?!

The blessed church fathers say: "If the tree of life that was planted in the middle of paradise symbolized the wood that the Messiah was hung on, and if the first parents had been prevented from eating of its fruit after they sinned so as not to be granted eternal life in a state of sin, then their offspring would have had the right to eat the fruit of salvation that comes from the crucifixion of Christ on the wood after these offspring were granted redemption through the heavenly crucified One and the believers were made righteous through his atonement and they were made holy and are entitled to life forever in the crucified Christ.

The wood of the cross and its sign symbolizes the blood of the Passover lamb that was smeared on the door posts and the lintel of the door of each house of the people of the old covenant in Egypt. And when the angel of death saw the blood of the Passover it did not destroy the first born of that house. So, the sign of the cross saved the first born of the people of the old order.

Yes, my beloved: for we who are saved the word of the cross is the power of God and the sign of the cross is the sign of our holy Messiah who willed that this would be the sign for all who truly become his disciples, for He, glory be to Him, said: “Whoever does not carry the cross and follow me cannot be my disciple” (Luke 14:27). And he also said to the people and his disciples together: “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it” (Mark 8:34-35). For it is not possible to become disciples of the Messiah unless we first deny ourselves. Denying self means that the believer confesses his own weakness, the power of God Almighty and the need of the believer for God whose might is not equaled in the universe, Holy be His Name. But carrying the cross is the ultimate surrender, and the disciples of Christ have buried their selfishness with Christ so they no longer look out for themselves but for the salvation of others.

The cross is a recognition of the right to salvation for perishing sinners from among our brothers in humanity for whose sake and for their salvation and our salvation Christ carried his cross and was hung on the cross. So the disciples of Christ should strive for the salvation of people to partake of redemption and to become children of God by this grace. Discipleship to our Lord Jesus Christ, self denial and carrying the holy cross: all these holy things remind us in these moments of the glorious historical day when we sat on the Apostolic See of Antioch by grace not by worthiness. And we today by the grace of God have placed our foot on the threshold of the 12th year of our Patriarchate. We begin this year as we began our service in the Patriarchate with sure faith and self denial and sacrifice by carrying the cross of our Lord Jesus Christ following his footsteps on the way to Golgotha with the patience, endurance and forbearance. Bearing the cross is a proof of our confession of its divine power and our confession of our weakness and the full reliance on him, to him be glory, for he is the one who says to us as he said to the apostle Paul: “My grace is sufficient for you for my power is made perfect in weakness” (2 Corinthians 12:9). By the grace of God on high we have been chosen for the service of his church and he called us to share in carrying the cross and seeking for the salvation of souls. And there is no doubt about that for we have seen him on the way to Golgotha exhausted from his sufferings; as he is walking his blood is dripping from his wounded body, the effect of the severe beatings and strong punches. After they had tortured him with wild whipping and when he did not seem able to bear the cross, Simon the Cyrene was conscripted to carry the cross instead of him. In this we learn that the Lord Jesus permits humanity to carry his cross, to carry with him responsibility for the salvation of humanity and sharing with him in the work of redeeming humanity. For the responsibility of salvation by the cross has been given to us by way of the holy church, the sacramental body of Christ, which was worthy to receive the merits of redemption by the cross and to preserve them as we guard our own eyes, and to distribute these merits to its children the believers that they would become disciples of Christ, its Lord and its bride and its head.

God on High has prepared us since we were children to be a disciple of Christ as he prepared us to sit on the throne of Antioch by grace not by worthiness. For that reason we raise to his majesty thanks for what he has granted us during these years, these past eleven years in which we have carried the burdens of the Patriarchate. Thanks to the members of the Holy Synod, the respected metropolitans who by godly inspiration elected us Patriarch to carry the banner before them in service to the church of God purchased for her by his blood to glorify his holy name for the salvation of the children of God.

Also, Oh beloved, we thank the respected metropolitans participation with us in this prayer on this day. May God give them success in their apostolic service and may God be with us all in the coming days as he was with us in the past years for without Him (glory be to him) we are not able to do anything as he said in the holy gospel (John 15:5). We thank you all, clergy and people, asking God to bless you by his holy cross and preserve you and your children and prepare you for the day when the sign of the cross appears in the sky announcing the second coming of the Lord Jesus that you would be among the number of those marked by the cross, saved by the cross and gaining resurrection with the righteous (John 5:29), who will be in the day of judgment with the sheep on his right hearing his sweet voice saying to them, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world”; (Matthew 25:34) and inherit with him his heavenly kingdom: the position that I wish for me and for you. By His grace. Amen.

source: http://www.syrianorthodoxchurch.org/library/sermons/

Sacrament of the Holy Priesthood

From the 1997 Patriarchal encyclical of His Holiness Moran Mor Ignatius Zakka I Iwas

Translated and Published by the Archdiocese Of The Syrian Orthodox Church of Antioch For The Eastern USA, Fall 1997

Inquiring after you we say:

We thank you for your filial noble feeling in inviting us to preside in the meetings of the Convention of the three Patriarchal Vicariates of our Holy Church, the Syrian Orthodox Church of Antioch in the United States and Canada which will be held this year in the City of Los Angeles, California, hosted by your flourishing Archdiocese, in the period between 31 July to 3 August, 1997.

It gives us pleasure to accept your kind invitation to gather together, God willing, in the name of our Lord Jesus Christ who promised us saying: " For where two or three are gathered in my name, there I am in their midst of them." (Matth 18:20). It is our hope that the lord will bless our gathering by his presence amongst us so that we may glorify and thank Him for His abundant gifts that cannot be told, for " Every good endowment and very perfect gift is from above coming down from the Father of lights with whom there is no variation or shadow due to change" (James 1:17), as Apostle James says.

Dearly Beloved: You have done excellent in choosing the Sacrament of the Holy Priesthood immediately after he had founded His Holy Church on the rock of true faith which was proclaimed by St. Peter the head of the Apostles, who said to the Lord Jesus: " You are the Christ, the Son of the Living God" . And Jesus answered him: Blessed and happy are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in Heaven; and I tell you, you are Peter, and on this rock I will build my Church and the doors of sheol shall not prevail against it. I will give you the keys of the kingdom of Heaven, and whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven" ( Matt 16:16-19).

The Lord gave all the Apostles this power when he appeared to them on of the eve of his resurrection from among the dead as they were assembled in the upper room while the doors were locked. He stood in their midst and said: ‘’peace be with you. As the father has sent me, even so I send you. And when he had said this, he breathed on them, and said to them, receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any they are retained’’ John 20:21 and 22). He thus ordained them priests, as we are taught by our fathers the saints. Likewise, he ordained them bishops when ‘’ He took them out as far as Bethany, and he lifted up his hands and blessed them. While he blessed them, he parted from them and went up to heaven" (Luke 24: 51 and 52). Thus, the Lord installed in his church shepherds, ministers, teachers and guides and gave them the Holy Spirit, the Spirit of truth, that he may protect and keep them in the truth and remind them with all that Jesus said to them to safeguard the precious jewel of the true faith. He made them, his faithful stewards and partners in the power of shepherding his sheep, endowed with the faculty of speech, on the pastures of his divine teachings, and the stream of waters of his Holy living Gospel so that they may timely offer food to his servants. In this regard, St. Paul says: ’’ And no one takes this honor upon him self but only he who is called of God, as was Aaron" (Hebr 5:4).

Therefore, priests and bishops in their different ranks are set apart by God from among the faithful to go before the people and offer sacrifices for the remission of their own sins as well as the sins of the people. The Lord God thus bestows upon them the grace of carrying the mission of the priesthood and hence obtain divine power exclusive to those who are selected for this high honor with all its spiritual rights and privileges and related duties and burdens. This includes: looking for the lost sheep and carrying it on the shoulders and brining it back to the fold, awaiting the prodigal son, rejoicing by his return and reestablishing trust with him. It also includes calling upon parishioners, warning the urging them to repent, otherwise the Lord would punish His shepherds according to the prophet Ezekiel: ’’If I say to the wicked, ’ you shall surly die in his iniquity; but his blood I will require at your hand" ( Ezek 3:18).

In reviewing the duties and privileges of the priest, we realize that the priest, whose mission is primarily to the voice of the people to God and raise his prayers to Him, also performs the duty of a prophet in conveying the voice of God to the people. Priests, thus, must warn, preach to sinners and instruct them to observe the divine commandments. Further, they should make themselves good examples for them, in this way they become a light for the world and salt for earth.

The Lord Jesus Himself, had chosen and called His righteous apostles and pious disciples, and they had accepted His invitation by their full free will leaving behind everything for His sake. He graduated them in His divine school. He used to retire with them from time to time and explain to them His parables and divine teachings so that they may understand what He was aiming at in his invaluable sermons. He further gave them the keys of knowledge and understanding the essence of God’s commandments and prohibitions. Also, He bestowed on them the power of teaching, edification, disciplining, justification and sanctification for the building of the Holy Body of Christ which is the Church. Devils submitted to them in His name, as they joyfully told Him after returning from a journey where He had sent them in pairs before Him to every city and place He had intended to go. He said to them: " Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in Heaven" (Luke 10:19-20). From here, we know that the wage of the Lord’s priests is kept in heaven and not on earth to witch He sent them to preach the Gospel of Salvation. He never promised them with bodily rest and happiness. On the contrary, he demanded of them self-denial, carrying the cross and following Him in the trial of pain and sacrifice in all worldly matters. He said to them: " Take no gold, nor silver, nor copper in your belts, no bag for your journey, nor two tunics, nor sandals, nor a staff for the laborer deserves his food. Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves… and you will be hated by all for my name’s sake. But he who endures to the end will be saved… and do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell" (Matth 10: 7-28). With this, the Lord told them about the hardships they would encounter in life so long as they have chosen to enter through the narrow door and walk in the difficult road leading to the kingdom. At the same time, He assured them of His protection and of their exalted position with Him saying: “But so far as you are concerned, even the hairs of your head are all numbered. Therefore fear not. Whoever receives you, receives me; and whoever receives me, receives Him who sent me. He who receives a prophet shall receive a prophet’s reward; and whoever receives a righteous man in the name of a righteous man’s reward” (Matth: 10:30, 41and 42).

The Apostle Paul advises the faithful to honor the clergy. He says; “We beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work” (I Thess 5:12).

But the best and the highest reward are received by the shepherds in Heaven. In this regard, apostle Paul says: “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day” (2 Tim 4: 7-8). Thus, those whom the Lord called in this life and they answered His call, and whom He sent, and they fought for the sake of salvation of their souls and those of others, will be called by the Lord to enter His Heavenly Kingdom to inherit the everlasting bliss, being crowned with the crown of righteous, the pious, and the saints. They will be all with the Lord Jesus who promised: “If any one serves me, let him follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him” (John 12:26).

Dearly beloved:

Let us take the opportunity of us being gathered together, clergy and people, in this blessed Convention, and renew our vow to God to observe His commandments. Let us also renew our pledge to one another to cooperate with each other towards the salvation of our souls and the progress and prosperity of our Holy Syrian Orthodox Church, and thus receive God’s reward on earth and Heaven, and may His Grace be with you all forever. Amen.

Issued at our Patriarchate in Damascus, Syria on the 25th of March, in the year one thousand nine hundred and ninety seven, which is the 17th year of our Patriarchate.

source: http://www.syrianorthodoxchurch.org/library/patriarchal-encyclical-letters/sacrament-of-the-holy-priesthood/

Orthodox Christmas in January?