The ecclesiastical day begins in the evening at sunset. For example, Monday starts at sunset on Sunday evening. Hence, Monday's evening (ramsho) and compline (sootoro) prayers, are actually performed on Sunday in our modern reckoning. Today, even in monasteries, the evening and compline prayers are said together, as also the Midnight and Morning prayers, and the Three, Six and Nine O'Clock prayers, reducing the times of prayer to three.
During prayers, the worshipper stands facing the East, holding his hands stretched out. (For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man - Matthew 24:27.)
The sign of the cross is made with the right hand. The thumb, first finger and second finger are brought together and the first finger is extended further than the thumb and second finger, indicating that Christ is the One and Only Savior. The sign of the cross is drawn starting from the forehead, down to the breast and then from the left to the right shoulder. This tradition symbolizes that the Lord Christ, came down to earth from the heights, and redeemed our earthly body from the gloomy paths of darkness (left), to the paths of truth and light (right).
Public prayer is important in Syriac Christianity. Traditionally, the Holy Qurbono, i.e. Eucharist, is celebrated every Sunday, Wednesday and Friday. Presently, only monasteries observe the Wednesday and Friday Holy Qurbono. Monasteries, and some churches, observe daily prayers known as shhimo ‘simple [prayers]’.
Apart from sermons, all prayers are sung in the form of chants and melodies. Thousands of tunes and melodies existed, most of which are unfortunately lost. Still hundreds of melodies remain and these are preserved in the Treasury of Tunes known in Syriac as Beth Gazo. Since a musical notation system was not developed, the tunes were transmitted down the ages as oral tradition. As a result a few schools of music emerged, most notably Mardin, Edessa, Tur `Abdin, and Kharput, to name a few.
During the celebration of the Eucharist, priests and deacons put on elaborate vestments which are unique to the Syriac Orthodox Church. Whether in the Middle East, India, Europe, the Americas or Australia, the same vestments are worn by all clergy.