St. Mary the Protectress Syriac Orthodox Community is located in Plymouth, Indiana. We are a monastic community and intentional Orthodox Christian community. We believe that you can pray to end hunger, but it is not a true prayer unless you also feed those who are hungry. We seek to live the example of Christ and serve all our neighbors. We are a multi-cultural and multi-ethnic worshiping community. Services are in English.
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History Behind the Beginning of the 8-day Lent (Ettunoyambu) in September By Corepisopa Joseph Karippayil (Editorial, Vision, 2004) The ...
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Parts of the Church The church is divided into four different sections. These sections are as follows. 1. The Holy Sanctuary (The Madbaha) ...
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Jesus heals a man who was blind from birth On the Sixth Sunday of Great Lent, the Syriac Orthodox church commemorates Jesus healing a blind ...
3 comments:
so whan is timket 09?
Timkat (Amharic "baptism") (also spelled Timket or Timqat) is the Ethiopian Orthodox celebration of Epiphany. It is celebrated on January 19 (or 20 on Leap Year), following the Ethiopian calendar. Timket celebrates the Baptism of Jesus in the Jordan River. This festival is best known for its ritual reenactment of baptism (similar to such reenactments performed by numerous Christian pilgrims to the Holy Land when they visit the Jordan); early European visitors confused the activities with the actual sacrament of baptism, and erroneously used this as one example of alleged religious error, since traditional Christians believe in "one baptism for the remission of sins" (Nicene Creed).
During the ceremonies of Timkat, the Tabot, a model of the Ark of the Covenant which is present on every Etheopian altar (somewhat like the Western altar stone), is reverently wrapped in rich cloth and born in procession on the head of the priest. The Tabot, which is otherwise rarely seen by the laity, represents the manifestation of Jesus as the Messiah when he came to the Jordan for baptism. The Divine Liturgy is celebrated near a stream or pool early in the morning (around 2 a.m.). Then the nearby body of water is blessed towards dawn and sprinkled on the participants, some of whom enter the water and immerse themselves, symbolically renewing their baptismal vows. But the festival does not end there; Donald Levine describes a typical celebration of the early 1960s:
By noon on Timqat Day a large crowd has assembled at the ritual site, those who went home for a little sleep having returned, and the holy ark is escorted back to its church in colorful procession. The clergy, bearing robes and umbrellas of many hues, perform rollicking dances and songs; the elders march solemnly with their weapons, attended by middle-ages men singing a long-drawn, low-pitched haaa hooo; and the children run about with sticks and games. Dressed up in their finest, the women chatter excitedly on their one real day of freedom in the year. The young braves leap up and down in spirited dances, tirelessly repeating rhythmic songs. When the holy ark has been safely restored to its dwelling-place, everyone goes home for festing.[1]
I do not know if there is a Ethiopian Orthodox Church in Utah, but you might check. If there is not, then you could contact St. Mary's in LA. There is also an Ethiopian Orthodox Church in Las Vegas, I believe.
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