Why    I am an Orthodox?
 
  Doctrinal Stability.
  Evangelicals' desire to return to authentic Christianity will never be
  fulfilled due to the chaos and extreme individualism. Without a
  paradosis, or "the faithful handing down" of belief as hermeneutic
  precedent, doctrinal fads abound. There are no spiritual fads in
  Orthodoxy, yet the Holy Spirit is alive and well in the Orthodox Church.
 
  Historical Legacy.
  Eastern Orthodoxy is the representative of the most ancient of Christian
  traditions, and linked by unbroken continuity with the thought and
  doctrine of the apostolic age. In contrast, modern American/Evangelical
  Christianity seemingly refuses to value or acknowledge the Church
  Fathers.
 
  Unbroken Apostolic Succession.
  An unbroken lineage of bishops that dates back to the leadership of the
  Apostles.
 
  Historical Revisionism.
  Evangelical, Pentecostal, and charismatic movements teach that they are a
  return to a lost "pure Christianity" when in fact they are something
  entirely new altogether. I would probably still be Baptist or Assembly of
  God today if those in leadership had been straight with me about Church
  history in the first place.
 
  Orthodox worship has remained virtually unchanged...
  ... since it was first instituted by the apostles themselves. While
  Protestant worship is centered around one person talking, or modelled
  after secular entertainment. In Charismatic worship, the 'move of the
  Spirit' can depend greatly on how secure the music minister is in his
  job.
 
  Sola Scriptura.
  The early Christians were not Sola Scripura. Each Christian community had
  a different combination of books until 398 AD when an official New
  Testament was finally canonized. If early Christians were not Sola
  Scripura, then they must have been in error, right?
 
  World View.
  While Evangelical Christianity is preoccupied with conspiracies, sinister
  agendas, etc., the Orthodox Church has a sober, more realistic outlook.
 
  Political Ideology.
  In modern Evengelical churches, there is an increasing trend to determine
  spiritual/social status by one's loyalty to political conservatism- a
  popular and recent philosophy, not a spirituality. There is no such
  pressure in Orthodoxy. The church has firm views on certain issues, which
  in turn have strong political implications, but one's loyalty is expected
  to be to the community of believers (the ekklesia), not a carnal
  political group.
 
  The Ultimate Endorsement.
  The conversion of Campus Crusade for Christ leaders and their entire
  congregations en masse (1987) and the conversion of Frank Schaeffer.
  Frank's books, as well as those of his father were major influences in my
  life. The Schaeffers were proof that you didn't have to "dumb down" to be
  a Christian. Frank's conversion speaks volumes.
 
  Church Stability.
  I have witnessed the self-destruction of several churches since I was a
  young. I want to raise my child in a congregation that will be there in
  fifty years and be teaching the exact same thing.
source: http://www.indianchristianity.org/orthodoxy.html
St. Mary the Protectress Syriac Orthodox Community is located in Plymouth, Indiana. We are a monastic community and intentional Orthodox Christian community. We believe that you can pray to end hunger, but it is not a true prayer unless you also feed those who are hungry. We seek to live the example of Christ and serve all our neighbors. We are a multi-cultural and multi-ethnic worshiping community. Services are in English.
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