I know that the created order is in the hands of God. He brought it into being out of nothingness. It is His will that still maintains it in existence. And that will is good. There is no trace of evil in it. So I shall not be daunted by evil, or be stymied by fear of evil. The good is true; it alone is true and everything else must find dissolution in its own time.
I belong to that created order, but am by no means the center of it; everything else and everyone else shares in the destiny of creation, which is good. But the separation of good from evil causes not only both joy and peace, but also pain and suffering. That separation happens throughout history, but it will take place in a special way at the "harvest” - the final consummation and summing up of all history, which happens beyond history.
The created order came into being through the Son; he became the Son of Humanity, part of our human destiny and the destiny of the created order, sharing our kind of peace and joy, and also our kind of pain and suffering. Him I adore; Him I love; He is neither male nor female, though I use the male personal pronoun, since we are yet to create a common personal pronoun in the English language. His I am, and that is my fulfillment, I trust in Him; He is my hope, my compass and my anchor. He is the destiny of the created order.
I need to learn from all, and have indeed learned from many. My major liberation in life has been from thinking that the Western way of thinking, with its specific categories and modalities, is the only way to think and to know. Now that I know a little bit about the Yin-Yang polarity-complementarity way of thinking and knowing in the Chinese Tao, I do not have to be a slave of the Western subject-object mode of thinking, and the logic of the excluded middle.
From my own Indian tradition I have learned the principle of Ekam advitiyam or One without a Second; I know now that all diversity and difference ultimately find their unity In the One without a Second; that One is more ultimate than the many. My own Eastern Orthodox tradition has confirmed that there is no creation other than God or outside God, because the Infinite Ultimate has neither outside nor other.
I have learned from the Jains the great Anekanthavada, which holds that all statements are conditional and qualified truth, which have to be supplemented and completed by other truths that our Ahimsa or non-violence should extend to other ways of thinking, and not just to other beings.
I have learned from Buddhists that all epistemology is finally without basis; that our perceptions of all things, including the world, are but mental events that happen when our kind of mind-sense and whatever is out there come into contact with each other; that this world which the secular mindset takes to be some kind of ultimate reality is neither real nor unreal, and should be taken seriously, but not so absolutely.
And I have learned much from Jews and Arabs, from Sikhs and Zoroastrians, from Adivasis and Aborigines, from Africans and from the indigenous peoples of America. And I hope I am still learning and will continue to do so until the end.
I have also learned a lot from the communists - that most avowedly atheistic wing of the European Enlightenment; I have learned from their weaknesses and failures just as much as from their apparent successes. I cultivated them especially for two reasons: (a) their social goals were more compatible with the Christian idea of a just society than that of liberalism and its capitalist ideology; (b) my Christian brothers and sisters in the West, especially the Roman Catholic Church, but also Protestants, were vilifying everything the communists were doing. I found anticommunism anti-Christian, and therefore decided to associate and work with the communists so long as they were committed to just societies in which oppression and exploitation was reduced to a minimum and in which all human beings could live with freedom and dignity.
Alas, the communists became as dogmatic, corrupt and power hungry as the Roman Catholic Church and dug their own graves. But I still remain committed to socialism as the nearest alternative to the just society I am envisaging as a Christian.
And I have learned much from the Eastern Orthodox heritage: that Eucharistic worship and adoration with thanks giving are the primary responses to what God has done in Christ - not preaching or witnessing; that the Christian life in the community is more important than Christian talking and doing; that the Christian's personal life is not an individuaI matter, but the work of the Holy Spirit in the community of faith; that the Holy Spirit of God has been at work in the whole creation from its very inception, and is still at work, not just in the Church, but in the whole universe, bringing it to fulfilment according to God’s plans; that I can trust the Triune God to fulfill the created order according to His plans, despite many apparent failures and regressions I am privileged to be initiated, by baptism-chrismation into the great mystery of the universe as God guides it to its destiny.
The vision that beckons defies human word and concept. The mind cannot envision what God has set in store for creation. The destiny is good without mitigation, pure joy in love, peace in community with all, ecstasy without triumph, sweeter than anything our mind and senses can now enjoy. The human mind can neither conceive of nor imagine what God has set in store for us and for all creation. Our fantasy and our imagination cannot soar so high. Even when we finally experience it, it will beyond all language and concept.
It is the Spirit that assures me of this. And the Spirit leads me there. That Spirit, we have a foretaste. The reality will surpass all present hope and human expectation.
Glory be to the Father, and to the Son, and to the Holy Spirit one true God, for ever and ever. Amen.